Gelasian Sacramentary

This is found in the Gelasian Sacramentary.

The so-called "Gelasian Sacramentary" is a book of Christian liturgy.

The "Gelasian Sacramentary" exists in several manuscripts.

They are found in the Gelasian Sacramentary and the Missale Francorum.

The name "Secreta" is used in the Gelasian Sacramentary; in the Gregorian book these prayers have the title "Super oblata."

The Solemn Collects appear in the Gelasian Sacramentary and the Gregorian Sacramentary, which mean that they must have entered their modern form by the 600s.

The 7th century Gelasian Sacramentary included the feast "S. Michaelis Archangeli", as did the 8th century Gregorian Sacramentary.

The Consecration of a church does not occur in the recognized Gallican books and from prayers in the Gelasian Sacramentary and Missale Francorum.

This mixture of rites represented in the Gelasian Sacramentary was superseded when Charlemagne asked Pope Hadrian to provide an authentic Roman sacramentary for use throughout the empire.

The name of St. Andrew is found in the Gelasian Sacramentary, so that its insertion in the Embolismus would seem to have been anterior to the time of St. Gregory.

The Collect, in the Stowe and Bobbio Ordinaries is Deus qui de beato Petro, the collect for St. Peter's Day, "iii Kal Julias" in the Gelasian Sacramentary.

In the Catholic tradition, the so-called Gelasian Sacramentary, actually the Liber sacramentorum Romanae ecclesiae ("Book of Sacraments of the Church of Rome") is a book of liturgy that was actually composed in Merovingian times.

The "Gelasian Sacramentary" comprises the pre-Gregorian three parts, corresponding to the liturgical year, made up of masses for Sundays and feasts, prayers, rites and blessings of the Easter font and of the oil, prayers at dedication of churches, and for the reception of nuns.