Smith also authored a short commentary on the Epistle to the Ephesians.

The Epistle to the Ephesians, 1935.

The codex contains a small part of the Epistle to the Ephesians 4:2-18 on one parchment leaf.

It is a papyrus manuscript of the Epistle to the Ephesians, surviving in a fragmentary condition.

Amongst his academic works he has produced a critically acclaimed examination of authorship in the Epistle to the Ephesians.

Boyd's major work was an elaborate 'Commentary on the Epistle to the Ephesians,' published after his death, and described as a theological thesaurus.

The Epistle to the Ephesians, often shortened to Ephesians, is the tenth book of the New Testament.

According to Kurt Aland, it is one of three early manuscripts with the text of the Epistle to the Ephesians.

"Commentary, Explanatory, Doctrinal, and Practical, on the Epistle to the Ephesians" (Boston, 1859).

A Critical and exegetical commentary on the Epistles to the Ephesians and to the Colossians (1897)

An Essay on the Greek Article, included in Clarke's Commentary on the Epistle to the Ephesians second edition, 1835.

From Ephesians 4:17-6:20 the author of the Epistle to the Ephesians gives practical advice in how to live a holy, pure, and Christ-inspired lifestyle.

Guelich argues that Paul's writings in the Epistle to the Ephesians are focused on proclaiming the peace of God and nowhere specify any techniques for battling demons.

The manuscript contains a small parts of the Epistle to the Ephesians 6:11-12 in Greek and Ephesians 6:5-6 in Latin, on 1 parchment leaf (34 by 27 cm).

"Ephesians, Baptism and Pentecost: An Inquiry into the Structure and Purpose of the Epistle to the Ephesians," Scottish Journal of Theology 22 (1969), 225 ff.

Ignatius of Antioch himself seemed to be very well versed in the epistle to the Ephesians, and mirrors many of his own thoughts in his own epistle to the Ephesians.

Finally, the Epistle to the Ephesians, looking forward to the consummation of the Kingdom, with Christ ruling above all heavenly rulers, sees him given 'to the Church as supreme Lord over all things.

In the Epistle to the Ephesians (3:17-19) Paul relates the love of Christ to the knowledge of Christ, and considers the love of Christ as a necessity for knowing him: "

W. H. P. Hatch and C. Bradford Welles, A Hitherto Unpublished Fragment of the Epistle to the Ephesians, Harvard Theological Review LI (1958), pp.

For example, E. J. Goodspeed argued that the vocabulary of the Epistle to the Ephesians showed a literary relationship with the First Epistle of Clement, written around the end of the 1st century.

The basic theme of the Epistle to the Ephesians is that of God the Father initiating the work of salvation through Christ who willingly sacrifices himself based on his love and obedience to the Father.

He continued his studies at Marburg, Altorf, and Jena, lecturing at the same time on philosophy and linguistics and winning recognition at Jena by his exegesis of the Epistle to the Ephesians.

His collected writings, which include expositions of the Epistle to the Ephesians and of the Apocalypse, were published in five folio volumes between 1681 and 1704, and were reprinted in twelve 8vo volumes (Edin., 1861-1866).

He began to read Luther, Praetorius, and Book of Concord, and wrote in Raippaluoto a devotional commentary to 1st chapter of the Epistle to the Ephesians, "The Doctrine of Faith unto Salvation" (Eng.

The Apostle Paul is said to have addressed an epistle to the Christians of the city., and it is now known as the Epistle to the Ephesians in the New Testament It is also located in the west of turkey .