Confucian

A good Confucian is also expected to remonstrate with his superiors when necessary.

The wise Confucian is expected to listen in silence.

His form of meditation was by nature Confucian in the sense that it was concerned with morality.

Consequently, "Boston Confucian" is a term more closely linked to geography than intellectual content.

Confucian China and Its Modern Fate (1958-1965)

This school championed an interpretation of Mencius, a Classical Confucian who became the focus of later interpretation, that unified knowledge with action.

Confucian Sinarum Philosophus is the work of Jesuit scholars and Chinese converts to Christianity.

Xun Zi was a Confucian who believed that human nature is originally bad, and the purpose of moral cultivation is to develop our nature into goodness.

By this time SMJK Chung Hwa Confucian had become a modern, advanced and fully equipped school.

In the 1990s, the enrolment of SMJK Chung Hwa Confucian was decreasing.

The Last Confucian: Liang Shu-ming and the Chinese Dilemma of Modernity 2nd ed.

The name was chosen because of the political condition in Indonesia at the time, despite all of the Chinese already aware that Confucian should be described as philosophy, and not a religion.

Brook, Timothy, 1998, The Confucian of Pleasure: Commerce and Culture in Ming China, University of California Press.

Goryeo established a social pattern in which a landed gentry mixed its control of property with a Confucian- or Buddhist-educated stratum of scholar-officials, usually residing in the capital.

SMJK Chung Hwa Confucian is situated inside the residential area of Jalan Tembaga in Green Lane.

SMJK Chung Hwa Confucian is one of the few schools in Malaysia that accepts students regardless any UPSR results or religious background.

The words 'Calvinist' and 'Confucian' do not imply that Calvinists or Confucians worship John Calvin or Confucius, but that they are followers of their respective teachings.

Guy Alitto, The Last Confucian: Liang Shu-Ming and the Chinese Dilemma of Modernity (Berkeley: University of California Press, 1979).

She wrote or edited 15 books including her definitive studies of the leading Ming Confucian, Wang Yangming, and the leading Song Confucian, Zhu Xi.

Zhuang Cunyu (another prominent native of Changzhou), however, had an intellectual influence other than textological: he was an embodiment of the message that scholarly activity for a Confucian cannot be divorced from the political.

After this episode, Zuo Chang was replaced by Song Nie (宋臬), a devout Confucian who believed that the situation could be remedied only by teaching the people the Classic of Filial Piety.

While a Confucian might take heart that xin may be cultivated in order to develop de, or moral virtue, Zhuangzi considered this socialization as detrimental to one's personal nature, somewhat along the lines of the later French philosopher, Jean-Jacques Rousseau.

Emperor An continued similar disaster relief programs that Empress Dowager Deng had implemented, though he reversed some of her decisions, such as a 116 CE edict requiring officials to leave office for three years of mourning after the death of a parent (an ideal Confucian more).

He comments that he originally used the term "Confucian," but "Sinic" is more accurate because it describes "the common culture of China and the Chinese communities in Southeast Asia and elsewhere outside of China as well as the related cultures of Vietnam and Korea."

Hans van Ess (1993:173) analyzed the Shiji and Hanshu biographies of 2nd-century BCE individuals described as "Huang-Lao" followers, and found they were either members of a Huang-Lao faction or a Ru "Confucian" and Fa "Legalist" faction.