Cathar

The goal of a Cathar was to become perfect.

At the end of the dialogue, the Cathar bishop is converted.

Around that time, the Cathar heresy appeared in the city.

Civil authority had no claim on a Cathar, since this was the rule of the physical world.

The local council also calls the department "Cathar Country".

Raymond-Roger was not a Cathar, although many of his subjects were.

'Cathar' was first applied to heretics in northern Europe about 1160.

Following the ceremony the consoled individual became a "Cathar Perfect"

In the end, only the quick thinking of the cathar Thalia spared the city from utter destruction.

She was widowed in 1200 and, sometime thereafter, turned to the Cathar Church.

It is one of the so-called Cathar castles.

His mother, however, was a firm Cathar.

For this reason, the only ones which can claim the description "Cathar" are the small castles, often totally unknown to the public.

Her vital role as a teacher contributed to the Cathar belief that women could serve as spiritual leaders.

While marketed in the tourist industry as one of the so-called Cathar castles, the ruins are later than this.

In the 12th century, Languedoc was the center of the Cathar religious movement.

Raymond was implicated in the Cathar crisis.

During the winter of 1299-1300, he returned to Languedoc to revive the Cathar Church.

Like the term 'Cathar', the word 'Crusade' was not used in medieval documents.

The Duke was a leading Cathar, which embraced a gnostic form of Christianity.

Not used to the difference in custom, Sylvar asks to be taken home to Cathar.

The present fortress ruin at Montségur is not from the Cathar era.

Even in terms of religion, the South produced its own variant, the Cathar movement, which was ultimately declared heretical.

The servant led the bishop to the woman who, believing her visitor to be a clandestine Cathar, made a full confession of her faith.

Cross of Toulouse, sometimes incorrectly known as the "Cathar Cross"