Calvinist theology

Calvinist theology has historically provided the foundation for Presbyterian confessions.

He was also very keen on the details of Calvinist theology, particularly that with regard to salvation.

He was not a Christian and therefore according to traditional Calvinist theology irrevocably damned.

This doctrine of Calvinist theology is known as the perseverance of the saints.

Sponde then moved to Bordeaux and spent the last years of his life writing against Calvinist theology.

Calvinist theologies of election have been largely instrumental in encouraging Americans to believe that they are God's own nation.

His belief in God's mercy made him reject Calvinist theology as cruel and unreasonable.

Scholars have considered the play's relationship to Calvinist theology and "Baconian rationalism" among other issues.

Malan was known for his high Calvinist theology and somewhat autocratic manner, both of which contributed to the decline.

Davies's mother eventually became a follower of presbyterian doctrine, which led to his earliest exposure to Calvinist theology.

Haverschmidt read Calvinist theology at Leiden University, graduating in 1858.

It expressed a Calvinist theology, and in it, the author estimated that 2016 would see the Millenium.

Jansenist authors frequently criticized Calvinist theology in order to maintain their own Catholic orthodoxy.

He then spent a year in Utrecht furthering his studies in Calvinist Theology.

According to his testimony, Kendall came to a conviction regarding Calvinist theology and his own eternal security in 1955.

Indeed, she expressed a profound respect and admiration for both Calvinist theology and the individuals who grappled with its doctrines.

In 1532 the Waldensians adhered to the Reformation, adopting the Calvinist theology.

He published various editions and translations, besides his own works of moderate Calvinist theology, historiography and travel literature.

However, Wesleyan perfectionism conflicted with the Calvinist theology of the Baptists.

It has been pointed out that, strictly speaking, Klerman misrepresents Calvinist theology in the use of this term.

He is deeply conservative in his Calvinist theology yet radical and iconoclastic in his ministry style.

He would later leave the Presbyterian Church and join Anglicanism over objections to Calvinist theology.

Deeply influenced by Calvinist theology, the colonial authorities were convinced that democracy was the form of government mandated by God.

At the core of their religious experience was a deep attachment to the rigours of Calvinist theology, and in particular to the doctrine of predestination.

In Bloomington, Wylie continued to have conflicts with Presbyterians over Calvinist theology.