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An example of this can be seen in the Book of Tobit.
The apocryphal books of Tobit and Judith were written in similar fashion.
The last work of mercy, burying the dead, comes from the Book of Tobit.
Raphael is mentioned in the Book of Tobit.
He defeats her using the Apocryphal Book of Tobit.
The story is based on the Book of Tobit from the Biblical Apocrypha.
Her presentation of the Book of Tobit brings that remarkable account to life with questions for reflection that apply it to our own lives.
On the desk lay a copy of the Bible, York translation, opened to the Book of Tobit.
The name of the angel Raphael appears only in the Biblical Book of Tobit.
In the Book of Tobit, Tobit is blinded for illegally burying people.
The Book of Tobit is considered deuterocanonical by Catholics, Orthodox, and some Anglicans.
The Book of Tobit Full text from St-Takla.org (also available in Arabic)
Adolf Neubauer, Book of Tobit, pp.
The same name is also applied uncertainly to a Babylonian official (or Median king) noted in the Book of Tobit.
Book of Tobit (the Vulgate, and Luther call it "Tobias")
In the Book of Tobit, it is revealed that Azarius is actually the archangel Raphael.
St. Jerome translated the Book of Tobit into Latin, which explains his presence on the right of Mary.
According to the book of Tobit in the Old Testament, Raphael accompanied Tobit's son on his journey to a distant country.
The story in the Book of Tobit is set in the 8th century BC, and scholars traditionally thought that it was written at that time.
His name is known in the Bible where he, in the book of Tobit, is the traveling companion of the Tobias, a young man.
The Guild takes its name from the Book of Tobit, where Saint Raphael is the angel who helps Tobias find his way.
The Book of Tobit is not, however, acknowledged by most Protestant denominations, such as Reformed Christians or Baptists.
The deuterocanonical Book of Tobit provides an example of all three classes of tithes practiced during the Babylonian captivity:
Wikisource Book of Tobit (KJV Apocrypha)
The picture is believed to have been painted to commemorate the introduction of Book of Tobit among the canonical books of the Roman Catholic Church.