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This is the version used in the Ambrosian rite.
This made it uncertain whether the Ambrosian Rite would survive.
Having weathered these storms, the Ambrosian Rite had peace for some three centuries and a half.
In the liturgy they followed the Ambrosian Rite.
The early manuscripts of the Ambrosian Rite are generally found in the following forms:
Ecclesiastically, Milan was also the centre of the Ambrosian Rite.
Some 870 parishes in the diocese of Milan still use the ancient Ambrosian rite.
After that the Ambrosian Rite was safe until the Council of Trent.
There are no Sequences in the Ambrosian Rite.
The pre-Gregorian position is evident in the Ambrosian Rite.
In the Ambrosian Rite of Milan it is celebrated on 1 February.
The origin of the Ambrosian Rite is still under discussion, and at least two conflicting theories are held by leading liturgiologists.
Ingressae, as in the Ambrosian rite, are elaborate chants sung without psalm verses.
As part of the diocese of Milan, the Ambrosian Rite was followed in the church.
The term is an approximate translation of confractorium, a term borrowed from the Ambrosian Rite.
In the Ambrosian Rite the thurible has no top cover, and is swung clockwise before the censing of a person or object.
Ambrosian Rite (in Milan, Italy and neighbouring areas)
This placed the church under the Ambrosian Rite of the Diocese of Milan.
These include the Ambrosian Rite and the Mozarabic Rite.
The Church names an ancient liturgy after him (Ambrosian Rite), which is actually older but nonetheless traditionally attributed to him.
It has long maintained its own Latin liturgical rite, the Ambrosian rite, which is still used in most of its extension.
Some features of the Ambrosian Rite distinguish it from the Roman Rite liturgy.
Unlike the Ambrosian rite, there is no special service for nightfall, but there are about fifty extant antiphons and five responsories.
The Ephesine theory has been already mentioned under Ambrosian rite and Celtic Rite.
Many of the prayers said by the priest during Mass are peculiar to the Ambrosian Rite, which has a particularly rich variety of prefaces.