The text ends as the editor extols the acts of the martyrs.

Collections of acts of the martyrs, of legends and lives of the saints.

Eusebius of Caesarea was likely the first Christian author to produce a collection of acts of the martyrs.

It may be said that their chief sources are, besides the Hieronymian, accounts derived from the Acts of the martyrs and some ecclesiastical authors.

Thierry Ruinart in his collection of the Acts of the martyrs gives the account of her examination.

At the same period or a little later the Bishop of Catania was St. Everus, mentioned in the acts of the martyrs of Leontini (303).

The homilies of Fathers to be read were collected in Homilaria, the Acts of the martyrs, read on their feasts, in Martyrologia.

Acts of the Martyrs (Latin Acta Martyrum) are accounts of the suffering and death of a Christian martyr or group of martyrs.

The poetry of Prudentius is influenced by early Christian authors, such as Tertullian and St. Ambrose, as well as the Bible and the acts of the martyrs.

The Third Council of Carthage decreed that only lessons from the canonical books of Scripture or from the acts of the martyrs on their feast days might be read in the churches.

According to the legendary Acts of the martyrs Saint Maris and Saint Martha, a Roman martyr Quirinus (Cyrinus) was buried in the Catacomb of Pontian.

As such, but now as a virgin, not as a martyr, she appears in the legendary Acts of the martyrs St. Nereus and Achilleus and in the Liber Pontificalis.

It is believed that the earliest known mention of this monastery is from the second quarter of the 8th century when, according to the Acts of the Martyrs, Vahan of Goghthen stayed there.

In fact the extant Acts of the Martyrs (where based on contemporary records and not legends) do not portray the martyrs as human heroes, but as very frail mortals who are being given supernatural strength.

His literary labours were chiefly his collaboration in the publication of "Les Actes des Martyrs", a French translation of the Acts of the martyrs from the beginning of the Christian Era to our times.

In this sense it was especially applicable to martyrs, the victors par excellence over the spiritual foes of mankind; hence the frequent occurrence in the Acts of the martyrs of such expressions as "he received the palm of martyrdom."

Eusebius made use of many ecclesiastical monuments and documents, acts of the martyrs, letters, extracts from earlier Christian writings, lists of bishops, and similar sources, often quoting the originals at great length so that his work contains materials not elsewhere preserved.

The genuine Acts of the martyrs (cf., for example, R. Knopf, "Ausgewählte Märtyreracten", Tübingen, 1901; older less scholarly edition in Ruinart, "Acta Martyrum sincera", Paris, 1689, no longer sufficient for scientific research) have in them no popular miracles.

Earlier editions of the Roman Martyrology referred to the 22 August Hippolytus as Bishop of Porto, but the Catholic Encyclopedia sees this as "connected with the confusion regarding the Roman presbyter resulting from the Acts of the Martyrs of Porto.

John Chrysostom's homily upon Saint Babylas and the Acts of the Martyrs report the following story, that Babylas once refused the visiting pagan emperor, on account of his sinful ways, permission to enter the church and had ordered him to take his place among the penitents.

There are two accounts of their martyrdom, the first account being held by Thierry Ruinart (Acta Martyrum, ed.

The ancient Syrian writings of ecclesiastico-historical interest are chiefly Acts of martyrs and hymns to the saints ("Acta martyrum et sanctorum", ed.

Acts of the Martyrs (Latin Acta Martyrum) are accounts of the suffering and death of a Christian martyr or group of martyrs.

St Alban is mentioned in "Acta Martyrum", and also by Constantius of Lyon in his Life of St Germanus of Auxerre, written about 480.

Frederick Lent, translator, The Life of Saint Simeon Stylites: A Translation of the Syriac in Bedjan's Acta Martyrum et Sanctorum, 1915.

The Acts of the martyrdom of the saint were collected in writing (Thierry Ruinart, "Acta martyrum", Ratisbon, 522), and a hymn was written in his honour by Prudentius (loc.

ACTA MARTYRUM AD OSTIA TIBERINA (Original Latin text, with English translation)

The genuine Acts of the martyrs (cf., for example, R. Knopf, "Ausgewählte Märtyreracten", Tübingen, 1901; older less scholarly edition in Ruinart, "Acta Martyrum sincera", Paris, 1689, no longer sufficient for scientific research) have in them no popular miracles.

Of his works, his seven edited volumes of Syriac lives of saints and martyrs (Acta Martyrum et Sanctorum) and five volumes of verse-homilies of Jacob of Serugh (Homiliae selectae Mar Iacobi Sarugensis) are the most significant.